Those
brave souls who sat through Pasolini’s Salo: 101
Days of Sodom
at this year’s film festival, would remember well
each cringe and wince:
It remains one of the most controversial films in moviedom,
notorious for its brutal scenes of depravity and torture,
although since
then, special effects have brought realistic gore ever
closer to the bone.
Still, as every savvy filmmaker since Hitchcock
understands, to evince
terror, one need only suggest, not show violence in the
red – well-known
that the viewer’s own imagination and anxieties
will do the rest.
It’s one reason why Silence of the Lambs remains
the best
of the Hannibal Lecter movies – full of that suppressed,
animal energy
lurking beneath the skin of civilised culture. In contrast,
the overtly gory
sequel, Hannibal is a mere butcher fest: disgusting, certainly
but hardly a spine-chiller, the infamous cannibal became
merely
another monster in the light, stripped of mystery and
unpredictability.
The more recent Red Dragon, a remake of
Manhunter (1986) seems far
more in sync with the tone of the original Silence, even
subtly
offering ‘80s hairdos and film tones to convey a
sense of an era
past, a gritty world that nevertheless appears innocent
of the inner beast
it breeds. Edward Norton plays FBI Agent Graham, the man
who first
puts Lecter away, at the cost of nearly becoming his latest
feast.
Retiring early, Graham is called up to help track down
the worst
serial killer since the cannibal – darkly named
the Tooth Fairy
for his habit of biting his victims (after cutting their
eyes out)
in tribute to his hero, the good Dr Lecter. Hopkins, as
Hannibal, barely
features in this film; he is a resource, a caged devil
the FBI consult
when they run out of leads. Norton’s Graham is played
to perfection:
his distaste for the preening Lecter matches the Doctor’s
contempt
for his pragmatic intelligence, and he never allows preoccupation
with the chase to let him forget Lecter’s insanity.
Graham’s attempt
to outwit Lecter into revealing clues to lead him to his
prey
obliges him to tap into his terrible gift: of being able
to think like a killer, to
become the demon within in order to hunt one down. Contrary
to Graham’s grim resolve, Ralph Fiennes’ killer
is an unloved softie who,
having suffered from an abused childhood and a cleft lip,
is drawn
into a schizophrenic possession he fights constantly to
overcome.
The movie’s soppiest moments are also its darkest:
a blind woman,
oblivious to his disfigurement and criminal shyness, seduces
him
and offers, with her heart, an alternative to savagery.
His fight
to defend her against his own bestiality lends the film
emotional weight,
in sharp contrast to our hero Graham’s seasoned
ruthlessness. How this
almost poignant affair concludes hints at the film’s
true tale:
Sometimes we try our best to shield the ones we love – and fail.
It’s a theme that recurs in another
concept thriller out on DVD, starring
Jodie Foster, whose rare combination of intellect and
innocence
lit the screen in Silence Of the Lambs, in her role as
Clarice Starling.
In Panic Room she plays a wealthy divorced mum who finds
a place
to install herself and her smart-alecky daughter. Thing
is the house
used to belong to some paranoid tycoon who built in a
hack-proof shelter,
complete with steel-doors, video cameras and ventilation
shafts. The
moment mum and kid move in, a bunch of thugs assault the
home
to raid the old man’s riches, hidden (where else?)
in the panic room.
David Fincher (Seven, Fight Club, The Game) excels in
cat-and-mouse
scenarios, as usual, though this one seems a tad miscast.
Set against
Foster’s relentless intensity, the bumbling, brute
house-
breakers seem more prey than predators, hapless victims
fenced
in with a ferocious creature rather than the ones calling
the shots.
Jodie is less convincing as a frightened, claustrophobic
divorcee
with a smart-mouthed teen, than as outraged amazon, with
far more guts
than her tormentors, clearly. In one scene, to fob off
the police and save
the dwindling life of her diabetic daughter, she pretends
nothing
is wrong in the house (although, by now, the body count
is grave).
In another, she takes a sledgehammer to the villain’s
head, knocking
him clean off his feet. If the safe-room is a metaphor
for women’s plight
imprisoned by a world of brutal men, feminist viewers
need not worry:
The lads prove incompetent, reckless or soft : none have
the fight,
the brains or – let’s face it – the
balls of wonder woman Jodie.
A far more sombre take on man’s penchant
for inhumanity
is Das Experiment, a much-acclaimed prison drama from
Germany,
and based on the real-life Stanford Prison Experiment
in 1971.
(Check it out at www.prisonexp.org). Hard to imagine who’d
sign up for something like this: Two weeks in a prison
as inmate or guard, all rights suspended, cell-beds and
bad food
for a fistful of cash. The premise would’ve been
most absurd
if not derived from actual events, down to the gradual,
inevitable bedlam.
In the movie, Tarek is a down-and-out reporter who is
spurred
to the deal by the prospect of a tabloid expose, some
scandal or mayhem.
Randomly assigned to be a prisoner, he tests the system
to the brink,
beginning with light banter and then downright insubordination,
leaving the guards (observing the rules of non-violence),
in deep frustration.
A maverick leader, Tarek’s example makes the other
prisoners think
they can get away with anything – he becomes the
dynamic factor
in an otherwise stable experimental system. Before long,
the authority
of the guards is reasserted – through subtle methods
any would-be dictator
might have used – divide-and-conquer, humiliation,
invasions of privacy.
Driven (and here the film adds unnecessary background)
by the memory
of a bossy father, Tarek outwits the guards and every
turn, raises the stakes
by targeting a particularly effete guard – an air
steward, already touchy
about his manhood. The film’s premise, of course,
is that it takes
so little to push ordinary folks overboard into fascism
and violence –
a point made more resonant in native German by the constant
reference
to Nazis (down to the blond gay guard, the sadist of the
lot). Blood
is soon spilled, as the affronted guards devise ingenious
means
to bend the prison’s rules to their own ends, and
things go on a downward
spiral. In real-life Stanford, things did not quite result
in the scenes
of devastation, rape and murder the film serves up, but
the psychological
anguish was very real, as was the spontaneous, inexplicable,
illogical
degeneration of the unremarkable guards into brutes. As
the adage goes:
Power corrupts (you know the rest). And History’s
demonstrated worse:
Poland, World War II – site of some
of humanity’s darkest hours
and excesses as grotesque as any in Pasolini’s macabre
vision.
Director Roman Polanski’s Oscar-winning film The
Pianist scours
the eye and ear with images of slaughter interspersed
with Chopin
delicately played, as Warsaw is taken apart by careless
Nazi fire.
We’ve seen it in Schindler’s List and countless
imitators, but none
with Polanski’s detached survivor’s eye, the
camera six storeys above murder
in the streets. Adrien Brody’s moody rendition of
Wladyslaw Szpilman
smoulders with understatement, suggesting deeply buried
feeling,
and the piano pieces underscore the same tonal range.
The ghetto grows
around the Jews; his world shrinks to a room, a piano,
then nothing.
Inexplicably surviving due to luck and loyal (if ignoble)
friends, his woes
prove little more than hunger, loneliness, the loss of
his family and music –
a far cry from the infernal conditions of Auschwitz and
the death-camps. While
The Pianist is based on real-life events, and lyric in
its evocation
of survival in a time of hell (he plays air piano to keep
his spirits up), still
the film lets slip a false note. It’s not the casual
deaths, nor the notion
that his life is ultimately spared by a music-loving German
officer
for whom, threadbare and thirsty, he plays one last, terrified
mazurka
(it did after all, occur). Perhaps it’s the speed
with which he could recover
from his war-time trauma, return to radio broadcasts without
a scar,
suave again, strangely unperturbed. Art transcends, sustains –
The Pianist asserts – and yet it seems Polanski
takes one too many pains
to peg Art above all other modes of survival, as if there
were some charmed
air around a gifted artist; as if the rest who died left
the world unharmed,
were no great loss. Too much cinematic tragedy has been
invested
in the fate of just one man, who albeit, is sorely tested.
The Romans long knew that Man is Wolf to
Man, yet believed that Art
could lift the human beast above its station, set it free
of base confines.
In Nazi-occupied Warsaw, music could be resistance, a
fortress for the heart
and soul. But in Maoist China, a taste for culture is
part of what defines
the demonised bourgeoisie, could get you lynched by peasant
masses.
Luo and Ma, two sons of disgraced intellectuals, are sent
for rural
re-education in a remote village, in Balzac and the Little
Chinese Seamstress,
a film version of Dai Sijie’s semi-autobiographical
French novel.
Realising quickly that their education and intelligence
could get them
ahead or into trouble among their wardens – all
illiterate revolutionary farm
workers – the two young men convert their cultural
inheritance into tools
for survival. Mozart becomes a Maoist song-spinner; Balzac,
a Commie
from Albania. With their charisma and story-telling skills,
the pair fools
the villages into acceptance, and wins the heart of the
local beauty.
Sentenced to menial work and mining, they find comfort
in her presence
and with the aid of a case of pilfered foreign books,
set out to free
her mind of its proletariat shackles , with no small consequence.
Zhou Xun is heart-tugging as the feisty and sensual little
seamstress, who,
having realised her beauty and its power and worth, soon
leaves for good.
The last third of the film is an elegiac retrospective,
ala Cinema Paradiso,
as Ma and Luo (now free, successful men) revisit the neighbourhood
of their confinement, soon to be drowned under the waters
of the new
Three Gorges Dam project, and with it, the last traces
of an ancient world few
ever understood. Replete with sweeping visuals of mountains
and rice padi
terraces cut into steep slopes, set to Mozart’s
pensive violins, the movie
is Dai’s bittersweet tribute to a land in which
he (and a nation) came of age,
loved, lost and left behind its past with all its harshness,
beauty, joy and rage.
This month’s best
releases at Video Ezy share many central themes:
man’s capacity for cruelty; confinement; how art
empowers, love redeems;
how fear constrains yet might be conquered. They belie
the claim
that violence onscreen desensitises, encourages the same:
As Hardy pointed out, if way to better be, it warrants
a look at worse.
These films unpack the impulses that drive us to art,
music, love and verse,
through observant portrayals that deconstruct –
without glorifying – brutality.
They bear witness to the power of cinema – to cage
us and then set us free.
Alvin Pang (who does
not tend to rhyme)
was asked to write in verse this time
because City of Rain, his brand-new book
is out on the shelves – do have a look!